祀二像。一在鹤鸣山慈航殿，金丝楠木雕像；一在解元亭（玄坛阁），铜铸神像。

Cai Shen is the deity of wealth in Taoism and it is also one of the most popular deities in Chinese folk religion.

文财神，民间所指甚多，如：比干、范蠡、财帛星君和福绿寿喜中的禄星等。文财神多见于民间雕塑和木版年画，大多是锦衣玉带、冠冕朝靴，脸色白净，面带笑容，适合新春喜庆，堂室张挂。文财神或是生前巨富，或是升仙后奉命管理人间财帛、人世爵位。文财神大多并未进入道教神系，亦少有经籍传世。
财神在中国是一个晚出的神。中国人长期处于农耕社会，对于财富的追求比较淡薄，所以长期以来财神的观念不明确，财富的职司被赋于许多神灵，甚至于可以说是一切神灵。大约在宋代或稍早的时候，过年即今天或称为春节的习俗中出现了请禄马和财马。
马，就是神马，即绘著某种神像的纸。古代重禄，因为得功名获官职，便有固定的俸禄，所以财富也包括在禄中，现在财与禄同出现在民俗中，说明中国人对财的重视开始上升。财马，也就是财神的象征。
到了明代，财神的职司被固定在某一个或者几个神的身上。其中最重要的是赵公明、关公和比干。

In China, since the society had remained for a long time on an agrarian economy, the common people’s desire for wealth was not strong at that time. However as the country developed and the government became more structured, people started to equate an official position with fortune. In the Song Dynasty, people started the tradition to receive Lu Ma (禄马) or Cai Ma (财马) during Chinese New Year, a paper craft on which images of fortune were drawn. Since then, people became more aware of the deities of wealth. In the Ming Dynasty, deity of wealth has been identified with many historical figures, viewed as his embodied forms, among whom were Bi Gan (比干) and Zhao Gong (赵公).
In He Ming Mountain, the statue of Bi Gan is made of gold phoebe nanmu located in Ci Hang temple. He represents Wen Cai Shen (文财神), a civilian deity of wealth. This deity is wearing a civil official’s robe and a minister’s cap; has a long black beard and carries an auspicious object as well as gold ingots and scrolls with messages of good fortune. His warm smile always brings a festive mood to those who see him. His images are often seen in folk paintings and sculptures and Wen Cai Shen is perceived as a character of folk religion,
Another deity of wealth is named Marshall Zhao Gong (赵公) and his statue is made of bronze located in Xuan Tan Pavilion (玄坛阁) in Dao Yuan Sheng Cheng. He is a military deity of wealth (武财神) and is being worshipped in a lot of Taoist temples. In ancient times, it was said that there were ten suns in the sky, and Zhao Gong was one of those. In those days, temperature was extremely high and people could hardly survive. Later, an archer named Hou Yi (后裔) was asked to shoot down nine suns. When the suns were down, they transformed into birds and flew to Qingcheng Mountain in Sichuan. When landed in Qingcheng, eight of them became demons and only Zhao Gong was able to become a human. He then hid in Sichuan and practiced Taoism. Later, he was hired by Celestial Master Zhang Dao Ling (张道陵) to safeguard his room for making immortal pills. When the pills were made, Zhang made Zhao Gong take it; and afterwards his appearance was quite like that of his master’s. He was then appointed with duties regarding weather (thunder, lightning, rain and wind), medication and protecting people from ill fortunes. He was also responsible for arbitration, impartial judgment and fair trade. Zhao Gong was also described as a shrewd businessman with trust, diligence and good management practice. He was also philanthropic, and he loved his country and his people. His birthday is on March 15th according to Chinese calendar.